Ibn ‘Uthaymeen and Rabee’ Al-Madkhali: Rift or Harmony? Lifting the lid on those who speak about Ibn ‘Uthaymeen and his stance towards Salafiyyah and the Salafis

There has appeared in recent times misguided ignoramuses and deviants who have grabbed a few sentences of the Shaikh, the ‘Allāmah Ibn ‘Uthaimeen (rahimahullāh) and claimed that the Shaikh warned against the Salafis and described [read on…]


The Excellence of Supplicating to Allāh and the Conditions for an Accepted Du’ā

﷽ Allāh, the Most High, stated: وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ “And your Lord has said, ‘Call upon Me, and I will respond to you.’ Indeed, [read on…]

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Purification of the Soul

If you find within yourself one who commands you with disobedience, miserliness and sexual immorality: that is Shaitān. By Shaikh Ibn ‘Uthaimeen

“If you find within yourself one who is always commanding you with disobedience, miserliness, immoral and lewd sexual conduct – then that is the Shaitān. It is therefore upon you to seek refuge with Allāh [read on…]

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Ibn Uthaimeen: Important Principles regarding the Names and Attributes of Allaah: The Aqeedah of Ahlus-Sunnah and a refutation of the opposers

In the name of Allaah, the Most Merciful, the Bestower of Mercy. Taken from “Lum’atul-I’tiqaad al-Haadee ilaa Sabeelir-Rashaad” (pp. 20-27) by al-Imaam Muwaffiq ad-Deen Abu Muhammad Abdullaah b. Ahmad b. Muhammad Ibn Qudaamah al-Maqdisee (born [read on…]

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Is it allowed to ask others to make Du’aa (Supplication) for you? By Ibn ‘Uthaimeen

Chapter: Visiting the People of Good, Sitting with them, and Accompanying them. The Ruling of Requesting Others to Supplicate for you. Hadeeth #373: Umar b. al-Khattaab (radiyallaahu ‘anhu) said: عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: اسْتَأْذَنْتُ النَّبِيَّ صَلَّى [read on…]

Fasting (Siyām)

When does the time of I’tikāf (Seclusion) begin and end? By Shaikh Ibn ‘Uthaimeen

  Question: When does I’tikaaf begin? Answer: The majority of the scholars state that I’tikaaf begins from the twenty first night [1] and not from Fajr on the twenty first day. Some of the Scholars [read on…]