There has appeared in recent times misguided ignoramuses and deviants who have grabbed a few sentences of the Shaikh, the ‘Allāmah Ibn ‘Uthaimeen (rahimahullāh) and claimed that the Shaikh warned against the Salafis and described [read on…]
﷽ Allāh, the Most High, stated: وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ “And your Lord has said, ‘Call upon Me, and I will respond to you.’ Indeed, [read on…]
“If you find within yourself one who is always commanding you with disobedience, miserliness, immoral and lewd sexual conduct – then that is the Shaitān. It is therefore upon you to seek refuge with Allāh [read on…]
“It is necessary for a person to choose times, locations and situations which are a cause of supplications being answered. Examples of time are: to supplicate in the last part of the night, or between [read on…]
A woman must have a legal (Sharee`ah legislated) mahram (male chaperone) before she can embark upon a journey. Without a mahram a woman cannot even travel for Hajj and Umrah – and these are from the greatest [read on…]
In the name of Allaah, the Most Merciful, the Bestower of Mercy. Taken from “Lum’atul-I’tiqaad al-Haadee ilaa Sabeelir-Rashaad” (pp. 20-27) by al-Imaam Muwaffiq ad-Deen Abu Muhammad Abdullaah b. Ahmad b. Muhammad Ibn Qudaamah al-Maqdisee (born [read on…]
Chapter: Visiting the People of Good, Sitting with them, and Accompanying them. The Ruling of Requesting Others to Supplicate for you. Hadeeth #373: Umar b. al-Khattaab (radiyallaahu ‘anhu) said: عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: اسْتَأْذَنْتُ النَّبِيَّ صَلَّى [read on…]
Question: When does I’tikaaf begin? Answer: The majority of the scholars state that I’tikaaf begins from the twenty first night [1] and not from Fajr on the twenty first day. Some of the Scholars [read on…]
Changing One’s Niyyah During the Prayer Changing one’s niyyah during the prayer (after beginning it) is an important topic that has been clarified by Ibn Uthaimeen in ash-Sharh al-Mumti’ (vol. 2, 296-298) and in his [read on…]
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