The Status of Tawheed in Islam (Part 8): Deviating from the categories of Tawheed: Between Politicisation and Denial

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Lesson 8

Deviating from the categories of Tawheed: Between Politicisation of the Extremists and Denial of the Neglectful

All Praise is due to Allāh, we praise Him, seek His aid and His Forgiveness. We seek refuge in Allāh from the evils of our souls and the evils of our actions. Whomsoever Allāh guides there is none to misguide and whomsoever Allāh misguides there is none to guide. I bear witness that there is none worthy of worship except Allāh, alone, without any partners and I bear witness that Muhammad (صلّ الله عليه و سلّم) is His servant and Messenger.

To proceed,

The truest speech is the Book of Allāh, and the best way is the way of Muhammad (صلّ الله عليه و سلّم). The worst of affairs are the newly invented matters, every newly invented matter is an innovation, every innovation is misguidance, and every misguidance is in the Fire.

To proceed: (transcribed)

Previously, from this tremendous work, “Duroos min al-Qur’an Al-Kareem” of Shaykh al-Fawzan (hafidhahullah), we discussed those who go to excesses by adding to the categories of Tawheed and, similarly, those who are negligent and fall short. The excessive one is the one who adds more to the categories of Tawheed than what is present in the Qur’an; and the negligent one restricts the categories of Tawheed, by decreasing them and claiming that Tawheed Ar-Rubboobiyyah is the only category of Tawheed and he rejects the other categories.

The one who falls short neglects the most important category of Tawheed, the most required category, and that is Tawheed Al-Uloohiyyah or the Tawheed of singling out Allah alone as the sole deity worthy of worship. As for Tawheed Ar-Ruboobiyyah, all of mankind who follow a religion affirm Tawheed Ar-Ruboobiyyah for Allah. No one denies that Allah (the Most High) is the Creator, the Sustainer, the Giver of Life and the Giver of Death except a few individuals who oppose virtually the whole of humanity — and they only reject out of pride, haughtiness and obstinance, whilst recognising the truth of His Lordship internally. The Jews, Christians and idol-worshippers all affirm that Allāh (whom they call God) is the sole Lord and Creator.

So, all of mankind affirm that Allāh (God Almighty) is Al-Khāliq, Al-Rāziq, Al-Muhyee, Al-Mumeet, Al-Mudabbir, i.e that He is the Creator, the Sustainer and Provider, the Giver of Life, the Bringer of Death and the Controller over all creation. However, this is not the category of Tawheed that is the most sought-after. This category is affirmed by virtually everyone, the Christians and the idolators but its realisation does not lead them to worship Allāh alone, because they worship other gods and objects alongside Him.

The fact that Allah is the Lord of Creation necessitates that He alone should be worshipped to the exclusion of all else besides Him, and that is the what is referred to as the Tawheed of worship — it is the Tawheed with which the Messengers were sent. So the Christians believe that Allah created them and gave them life yet they direct worship to the Prophet Jesus, his mother and the saints — and that is polytheism, not monotheism.

We mentioned those who go to excesses and, because of their political inclinations, they want to target the affair of rulership and leadership and obtaining access to the thrones. They say that there is an additional category of Tawheed known as Tawheed al-Hākimiyyah, the Tawheed of singling out Allah alone for judgment.  Shaykh Al-Albani (rahimahullah) and others mentioned this addition of the category of Tawheed al-Hākimiyyah came from the direction of the Khawarij of this era.

In reality, Tawheed Al-Hākimiyyah, i.e. that a person judges by that which Allah has revealed in all of the affairs comes under the category of worship — it is to rule and judge as Allah and His Messenger have commanded, so that is Ibādah. Therefore, there is no need to add another category of Tawheed. The scholars such as Ibn Uthaymeen, al-Fawzān, Ibn Bāz, Al-Albāni all declared that the one who claims there is a separate fourth category of Tawheed is an innovator (mubtadi’).

The intent of introducing this additional, fourth category of Tawheed, was not except to advance the cause of the Khawārij extremists and the political activists (the harakiyyoon) who wish to radicalise the Muslim youth, and to declare the Muslim rulers to be apostates, to confront the leaders and to foment revolution in the Muslim lands. And to a large degree, they managed to achieve their goal alongside the death of tens and thousands of Muslims.

Returning back to the book of Shaykh Al-Fawzan, he mentioned in chapter six, in the subheading, that the category of Tawheed which is required from mankind is Tawheed al-Uloohiyyah. It is for this reason that all of the Messengers began their call to their respective nations with this, and this is why Allah commanded each one to proclaim, “Oh my people, worship Allah alone, for you have no deity worthy of worship other than Him.” This was the call of the Prophets and the Messengers, just as the Qur’an has stated in numerous places. That is because the Tawheed of Ibādah, which is the Tawheed of singling out Allah alone with worship, is the Tawheed that is concealed from the people by the shayateen (the devils). They conceal this category of Tawheed with the deliberate intent of misguiding mankind.

As for Tawheed ar-Ruboobiyyah, the Tawheed of Allah’s Lordship, which is to single out Allah with His actions, then it is something present, established and rooted in the souls, and not denied. So, limiting oneself to this category of Tawheed, i.e. to Allah’s Lordship and sufficing with it is not enough to bring about salvation from the Fire; and it alone does not enter him into the category of being from the true believing worshippers of Allah. That is because the true believers affirm the Ruboobiyyah (Lordship) and along with that they establish Tawheed al-Uloohiyyah which is to single out Allah alone with worship. And the devils from among mankind and jinn wish to conceal this category of Tawheed. They wish to hide it from the people and disguise it.

It was for this purpose that the Messenger of Allah, Muhammed (salallāhu ‘alayhi wa sallam) battled and fought with the unbelieving tribe of Quraish. They affirmed that Allah is the Creator, the Sustainer, the Provider, the Controller, the Giver of Life, the Giver of Death. The unbelievers of Quraish affirmed all of this for Allah — yet the Prophet (salallāhu ‘alayhi wa sallam) fought them because they tried to kill him and wipe out the Islam and the Muslims. And it was because of this that Allah made permissible fighting against them such that their blood was shed. And this conflict continued until the Tawheed al-Uloohiyyah and Ibādah (worship) was established amongst them. The Prophet (salallāhu ‘alayhi wa sallam) said that “I was commanded to fight the people [of idolatry] up until they say “Lā ilāha illallāh” (that none has the right to be worshipped except for Allāh) and if they testify to that [sincerely] then protected from me is their blood and their wealth except that which is for a right of Allāh, and their account is with Allah” (Bukhari and Muslim) So this is proof that the greatest affair demanded from mankind is Tawheed Al-‘Ibādah (i.e. Al-Uloohiyyah)So, the Messenger of Allah (salallahu alayhi wa sallam) did not say, “I have been commanded to fight the people up until they affirm that Allah is the Creator, the Provider, the Giver of Life and the Giver of Death.”  He did not say that. Instead, he (salallahu alayhi wa sallam) said, “Up until they say that there is no deity worthy of worship except for Allah.” That is because they already affirmed that Allah is the Creator, the Sustainer, the Giver of Life, the Giver of Death; they already affirmed these actions for Allah, but what they would not do (due to their polytheistic practices and beliefs) is single Him out with acts and utterances of worship that are directed solely to Him to the exclusion of everything else that was worshipped.

So, the Prophet (salallāhu ‘alayhi wa sallam) was commanded to call the people, to convince the people, to convey to the people, to invite the people, and to battle and fight with the people that they bear witness to “Lā ilāha illallāh” — that there is no deity, and there is no object worthy of worship in truth except for the One True God, and He is Allāh, the Mighty and Majestic.

Shaykh al-Fawzan (hafidhahullāh) mentioned in the seventh chapter that this is the clarification of the proofs that the three categories of Tawheed are indeed from the Qur’ān. And we stated previously with proofs, the three categories are established from the Noble Qur’an. The verses from which the three categories of Tawheed are taken are numerous from the Qur’an. From them is Sūrah Al-Fātihah and this is the first chapter of the Qur’an.  Within that are all three categories from the categories of at-Tawheed. In the next part, we will move on to the three categories of Tawheed from Sūrah Al-Fātihah and from various other Sūrahs from the Book of Allah, inshā’-Allah.

To be continued, inshā’-Allāh.

Lecture Series by Abu Khadeejah Abdul-Wāhid
Ramadan 1438 / 2017 Masjid As-Salafi Birmingham

Lessons from the Noble Qur’an by Shaykh Sālih al-Fawzān (adapted).

Benefit:

Ibn Taymiyyah (rahimahullāh) categorised Tawheed into two categories as follows:

1. Tawheed Al-Ma’rifah wal-Ithbāt (To single out Allah with knowledge of Him and affirmation of His Names and Attributes) — so this category includes Tawheed Ar-Ruboobiyyah (Lordship) and Tawheed Al-Asmā was-Sifāt (Names and Attributes).

2. Tawheed Al-Qasd wat-Talab (To single out Allah with one’s intent and actions, and with seeking and asking) — so this category is the Tawheed Al-‘Ibādah or Al-Uloohiyyah (to single Him out as the sole deity worship of worship).

Benefit:

Question:

What are the types of Tawheed and the definitions of each one of them?

Answer:

The types of Tawheed are three: Tawheed ar-Ruboobiyyah, Tawheed al-Ilaahiyyah and Tawheed al-Asmaa was-Sifaat.

Tawheed ar-Ruboobiyyah is singling out Allaah the Exalted with (the actions of) creation, providing sustenance, giving life, causing death, and all of the types of regulation and administration of the dominion of the heavens and earth, and (also) singling Him out, the Exalted, with (the right to) judgement and legislation and sending of the Messengers and revealing of Books. Allaah the Exalted said, “Verily, to Him belongs the creation and the command, blessed be Allaah, the Lord of the worlds” (al-A`raaf 7:54).

Tawheed al-Uloohiyyah is singling out Allaah with worship so that none besides Him is worshipped so that none besides Him is called upon, so that no one is sought for rescue or aid except Him. So that no one is sacrificed to or slaughtered for, or made an oath for, except Him. Allaah the Exalted said, “Say: My prayer, my sacrifice, my life and my death are for Allaah, the Lord of the worlds. He has no partner. This is what I have been commanded with and I am the first of those who submit (to him with Islaam and Tawheed)” (al-An’aam 6:162), and He said, “Therefore turn in prayer to your Lord and sacrifice (to Him only)” (al-Kawthar 108:2).

And Tawheed al-Asmaa was-Sifaat is describing Allaah the Most High and naming Him with whatever He described and named Himself with, and with whatever His Messenger (sallallāhu `alayhi wa sallam) described and named Him with in the authentic narrations – and to affirm that for Allaah without resemblance (to the creation) or likening (to the creation), and without (false) interpretation (of any of that) or negation (of any of that). There is nothing like Him and He is the All-Hearer, the All-Seer. And may Allaah send prayers and salutations upon our Prophet Muhammad, his family and his companions.

Permanent Committee for Research and Verdicts:

Shaykh `Abdul-`Azeez Bin Baz
Shaykh `Abdullah bin Ghudayaan
Shaykh `Abdullaah bin Qu`ood
Shaykh `Abdur-Razzaaq al-`Afeefee

Fataawaa al-Lajnah ad-Daa’imah, Vol 1 page 20-21, Fatwa No. 8943, compiled by Shaykh Ahmad ad-Duwaish.

(Fatwa translated by Abu `Iyaad Amjad Rafiq, fatwaislam.com)

 

1 Comment

  1. Question:

    What are the types of Tawheed and the definitions of each one of them?

    Answer:

    The types of Tawheed are three: Tawheed ar-Ruboobiyyah, Tawheed al-Ilaahiyyah and Tawheed al-Asmaa was-Sifaat.

    Tawheed ar-Ruboobiyyah is singling out Allaah the Exalted with (the actions of) creation, providing sustenance, giving life, causing death, and all of the types of regulation and administration of the dominion of the heavens and earth, and (also) singling Him out, the Exalted, with (the right to) judgement and legislation and sending of the Messengers and revealing of Books. Allaah the Exalted said, “Verily, to Him belongs the creation and the comman, blessed be Allaah, the Lord of the worlds” (al-A`raaf 7:54).

    Tawheed al-Uloohiyyah is singling out Allaah with worship so that none besides Him is worshipped, so that none besides Him is called upon, so that no one is sought for rescue, or aid except Him. So that no one is sacrificed to or slaughtered for, or made an oath for, except Him. Allaah the Exalted said, “Say: My prayer, my sacrifice, my life and my death are for Allaah, the Lord of the worlds. He has no partner. This is what I have been commanded with and I am the first of those who submit (to him with Islaam and Tawheed)” (al-An’aam 6:162), and He said, “Therefore turn in prayer to your Lord and sacrifice (to Him only)” (al-Kawthar 108:2).

    And Tawheed al-Asmaa was-Sifaat is describing Allaah the Most High and naming Him with whatever He described and named Himself with, and with whatever His Messenger (sallAllaahu `alayhi wa sallam) described and named Him with in the authentic narrations – and to affirm that for Allaah without resemblance (to the creation) or likening (to the creation), and without (false) interpretation (of any of that) or negation (of any of that). There is nothing like Him and He is the All-Hearer, the All-Seer. And may Allaah send prayers and salutations upon our Prophet Muhammad, his family and his companions.

    Permanent Committee for Research and Verdicts:

    Shaykh `Abdul-`Azeez Bin Baz
    Shaykh `Abdullah bin Ghudayaan
    Shaykh `Abdullaah bin Qu`ood
    Shaykh `Abdur-Razzaaq al-`Afeefee

    Fataawaa al-Lajnah ad-Daa’imah, Vol 1 page 20-21, Fatwa No. 8943, compiled by Shaykh Ahmad ad-Duwaish.

    Translated by Abu `Iyaad Amjad Rafiq from fatwaislam.com

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