The Hasan Hadeeth: Definition: A report that fulfils the conditions of a Saheeh hadeeth except that one of its narrators or some of them are lesser than their counterparts in a Saheeh hadeeth in terms of precision [read on…]
Al-Hāfidh Ibn Hajr (rahimahullāh) said: وَعَنِ ابْنِ عَبَّاسٍ -رَضِيَ اللَّهُ عَنْهُمَا- قَالَ: تَزَوَّجَ النَّبِيُّ – صلى الله عليه وسلم – مَيْمُونَةَ وَهُوَ مُحْرِمٌ. مُتَّفَقٌ عَلَيْهِ. صحيح. رواه البخاري (1837)، ومسلم (1410) وَلِمُسْلِمٍ: عَنْ مَيْمُونَةَ نَفْسِهَا [read on…]
Abu Sa’eed Uthmān ad-Dārimī (rahimahullāh) said: “Whoever does not believe in the seeing of Allāh (ar-Ru’yah) and does not wish or hope for it will be screened from Allāh on the Day of Resurrection. He will [read on…]
Imām Ibnul-Qayyim (rahimahullāh) stated: “The source of shirk and its foundation that it returns back to is negation (ta’teel: التعطيل) – and it is of three categories: Negation of the created thing of its Maker and Creator [wherein the creation denies [read on…]
They are the followers of Jahm Ibn Safwān (executed 128H), the negator! Imaam Ahmad Ibn Hanbal (d. 241) said: “The Jahmiyyah are the enemies of Allāh. They are the ones who claim that the Qur’an is created; [read on…]
Al-Hafidh Ibn Hajr (rahimahullah) said: وَعَنْ عُثْمَانَ – رضي الله عنه – قَالَ: قَالَ رَسُولُ اللَّهِ – صلى الله عليه وسلم: «لَا يَنْكِحُ الْمُحْرِمُ, وَلَا يُنْكَحُ – رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لَهُ: وَلَا يَخْطُبُ وَزَادَ [read on…]
Read this excellent Guardian Newspaper article here in full. Or listen to it here. Pivotal quotes: “In 1972, a British scientist (John Yudkin) sounded the alarm that sugar – and not fat – was the [read on…]
أعمال يوم التروية ويوم عرفة إن الأنساك التي يحرم بها القادم عندما يصل إلى الميقات ثلاثة: الإفراد: وهو أن ينوي الإحرام بالحج فقط، ويبقى على إحرامه إلى أن يرمي الجمرة يوم العيد، ويحلق رأسه، ويطوف [read on…]
The mention and vocalisation of the takbīrāt begin from the time the sun sets on the night preceding the first day of Dhul-Hijjah due to the saying of Allah (the Most High): لِّيَشْهَدُوا مَنَافِعَ لَهُمْ [read on…]
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